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Selasa, 29 Maret 2016

Ebook Download Divinity of Doubt: The God Question

Ebook Download Divinity of Doubt: The God Question

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Divinity of Doubt: The God Question

Divinity of Doubt: The God Question


Divinity of Doubt: The God Question


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Divinity of Doubt: The God Question

From Publishers Weekly

The question of the existence of God has captured the imaginations of pundits and pedants around the world. On one side are the theists, the believers. On the other side are the atheists, the ardent unbelievers. Bugliosi finds himself in a third category -- the agnostic, one who admits that he doesn't know if God exists, and may even insist that it isn't possible to know if there is a God. The author is a well-known attorney as well as a writer, whose best-known book, Helter Skelter, documented the horrific Charles Manson murders. He turns his attention here to a broad and often biting study of the proponents, and opponents, of Godism. He addresses some of the oldest questions in Christendom -- the problem of evil, the sometimes contradictory accounts of sacred events, etc. -- and sees no inevitability of a God in any of the answers proposed by even the best scholars. He ends his thoughts with a simple "God should only be a question." Sometimes pedantic but always eloquent, this is a fascinating read. (Apr.)

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Review

“I found myself following my wife around the house reading passages of Bugliosi's book to her out loud. I wish I'd written this wonderfully funny deeply moving antidote to the false certainties -- both religious and irreligious -- that have divided our society into warring camps yammering at each other about things no one understands.” —Frank Schaeffer New York Times bestselling author of Crazy for God: How I Grew Up as One of the Elect, Helped Found the Religious Right, and Lived to Take All (or Almost All) of It Back “Always eloquent, this is a fascinating read.” —Publishers Weekly “Bugliosi’s arguments, while familiar, are well-reasoned, clearly presented, and provide a good introductory survey of the theist-versus-atheist-versus-agnostic debate.” —Booklist 

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Product details

Paperback: 352 pages

Publisher: Vanguard Press; 1 edition (April 12, 2011)

Language: English

ISBN-10: 1593156294

ISBN-13: 978-1593156299

Product Dimensions:

6.5 x 1.2 x 9.5 inches

Shipping Weight: 1.2 pounds (View shipping rates and policies)

Average Customer Review:

3.3 out of 5 stars

147 customer reviews

Amazon Best Sellers Rank:

#350,510 in Books (See Top 100 in Books)

YES THIS GUY MUST BE TAKING THE DRUGS THEY FOUND AT THE RANCH. HIS BRAIN IS FRIED. EVEN A PERSON WHO MAY NOT BE CHRISTIAN OR DOES BELIEVE IS UPSET WITH THIS BOOK. I THINK THIS GUY MUST BE BROKE AND IS HOPING TO GET MONEY FOR THIS " CRAP' IF HE DOES OUR SOCIETY HAS FALLEN WAY BACK TO THE DAYS OF THE APES WHICH IS WHY THEY ARE STILL HERE HA! ALIITLE ATTEMPT AT HUMOR.SERIOUSLY DO NOT PAY FOR THIS BOOK DO NOT EVEN READ THIS FOR FREE UNLESS YOU WANT TO FEEL, LOOK,OR BECOME " STUPIDDDDDDD

Vincent Bugliosi has all the goods on atheists because, by golly, he read Hitchens, Harris, and Dawkins. And that's all he needs to know! While accusing atheists of being "The Nabobs of Non-Sequiturs," he himself falls prey to the hasty generalization fallacy, assuming that any and all atheists are convicted with absolute certainty that there is no God. All the poor guy had to do was read Dan Barker's "godless" to realize that there's a critical distinction between knowledge and belief. Most atheists--at least those who are philosophically and epistemologically astute--do not claim absolute certainty of God's nonexistence; they simply disbelieve the proposition in the face of insufficient evidence. It is not incumbent upon the nonbeliever to either prove or provide evidence to the contrary. "Hey, do you believe in Bigfoot? Oh, you don't? Prove he doesn't exist!" Said no one ever.Interestingly, he sneezes at The Problem of Evil, because, for all we know, maybe there is a God and he just ain't all-good. Maybe! Perhaps he's something like the Gnostic Demiurge--an incompetent or malevolent, cosmic putz. But, is there any good reason to think so? Once you've acknowledged nature's indifference to our well-being, isn't it enough to just chalk it up to that--Nature? Whence the need to personify it or make it an individual being? Why bother to multiply entities beyond necessity? Sure, it might be a case of Barney Fife running the show; there's just no good reason to think so.All in all, Mr. Bugliosi's book would make a fine instrument for swatting flies, keeping the fire going, or beating rowdy neighbors unmercilessly. I recommend it to anyone who's plumb out of fly swatters, firewood, or weapons of limited destruction.

Even though I am a theist I enjoy reading Hitchens and his groups of atheists. This book just comes off as the ravings of a pretentious windbag. He claims for example that all Christians believe in an omnipotent, omniscient God, not true. He states that Hitches is unreasonable in his treatment of theism, why? it is not because of his arguments against theism, its because of his politics! The writer's argumentative style reminds me of a three year old on the playground trying to prove he is better than everyone else, by insulting them. His prose comes off as unremarkable, unorganized and just plain dull. He may be a brilliant trial attourney but he is a lousy writer. I enjoy the challenges presented by Dawkins, Dennet and Hitchens because they are good writers, and provide good arguments to mull over. This writer provides nothing of substance and just appears to have written this book out of vanity, not because he had anything to say.

There is absolutely nothing new as he claims in this book. His reasoning is faulty and sloppy. His understanding of historical burdens of proof versus what happens in a court room is lacking. Both the Atheist and the Theist will find this book lacking. He creates more straw men than I have ever seen in a book. A freshman debater in High School would rip his premises apart.Don't waste your time.

Short and to the point:1) Gives voice to the obvious, most of which has been iterated and reiterated by both sages and fools on the subject over the ages. Though, Mr. Bugliosi does have an undeniable talent for making a case in the style and manner of a seasoned trial lawyer.2) Not at all professional and scholarly, which is ay o.k. if you're primarily writing to the masses, but not if you're audience are both the masses and the highly educated and well informed.3) Unbelievably embarrassing when delving into the sciences, particularly on the subject of evolution. Mr. Bugliosi needs to at least enroll in a few community college starter courses in the life sciences before recklessly spouting off on matters he is almost entirely ignorant of. I couldn't help blushing for him. It's almost as if he lives in a shell, coming out only for experiencing and sampling things that fit his biases and preconceived notions.4) One can only conclude that Mr. Bugliosi is a vicious, mean spirited, and arrogant human being. Yes, one might say, but believers and defenders of organized religion, especially Christianity, have it coming, when you consider the enormous horrors, suffering, cruelty that have befallen humankind as a result of their blind faith and zeal. But this is not what I am talking about. Scholars know how to make their case in a manner befitting civilized, educated gentleman. Bugliosi's hubris and pointedness is in no way appealing. It is just increasingly annoying and off-putting.

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Minggu, 06 Maret 2016

Download Ebook Riyad As Salihin: The Gardens of the Righteous

Download Ebook Riyad As Salihin: The Gardens of the Righteous

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Riyad As Salihin: The Gardens of the Righteous

Riyad As Salihin: The Gardens of the Righteous


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Riyad As Salihin: The Gardens of the Righteous

About the Author

Imam Nawawi, lived in the 13th century, was a Sunni scholar of Islamic jurisprudence and hadith. In his life of 45 years, he produced many works on hadiths and jurisprudence, taught at prestigious Islamic schools. His collection of Riyad As Salihin is one of the most famous collection of hadiths, narrations from the Prophet Muhammad, that has been a fundamental book in all the Islamic world.

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Product details

Paperback: 560 pages

Publisher: Tughra Books; Reprint, Bilingual edition (June 16, 2014)

Language: English

ISBN-10: 9781597843331

ISBN-13: 978-1597843331

ASIN: 1597843334

Product Dimensions:

5.9 x 1 x 8.4 inches

Shipping Weight: 1.4 pounds (View shipping rates and policies)

Average Customer Review:

4.9 out of 5 stars

8 customer reviews

Amazon Best Sellers Rank:

#93,126 in Books (See Top 100 in Books)

This is the translation to buy of this essential core text in the Islamic tradition. It consists of translations of about half of the hadiths in Imam Nawawi's original collection together with corresponding Arabic text. The Arabic print is clear and easy to make out. This translation is vastly superior to the deplorable hack-job published by Dar-us-Salam Publications, which was written in an English that is an embarrassment to read and which propagates much Wahhabi nonsense not present in the original collection. The agenda of the publishers of this translation is not paraded about in the book, but is (for the record) connected with the much more palatable Fethullah Gülen movement -- and they have a better right to the text than Dar-us-Salam does. The English is not perfect, but it is quite acceptable.

I was so happy to be able to read this book. I had a much older copy of these Hadiths which was printed and formatted in a way that didn’t encourage me to study them as much as this book did. The contents pages are clear and I found that I could read thru the book and absorb the messages. I recommend this book to others who want to learn about import Hadiths.

A great hadith book for reference and safe from fraudulent Darussalam tampering publication.

A BOOK FOR EVERY HOUSE HOLD.ALSO GOOD PRICE.

Al Hamdulillaah good to have this in my library again. May Allaah reward Imam Nawawi with good Aameen Allaahu Akbar

very inspiring

Great book arrived on time.

Great Book to read to renew your faith.

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Rabu, 02 Maret 2016

Download PDF Getting Causes from Powers

Download PDF Getting Causes from Powers

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Getting Causes from Powers

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Getting Causes from Powers

Review

"bold and innovative" --Jennifer McKitrick, Analysis

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About the Author

Stephen Mumford is Professor of Metaphysics and Head of the School of Humanities at the University of Nottingham. He gained his PhD from Leeds in 1994 and then wrote Dispositions (OUP 1998), Laws in Nature (Routledge 2004), and David Armstrong (Acumen 2007), as well as editing Russell on Metaphysics (Routledge 2003) and George Molnar's Powers (OUP 2003). He was co-investigator in the AHRC-funded project Metaphysics of Science and has been Chair of the British Philosophy of Sport Association. He is currently writing a book on sport: Watching Sport: Aesthetics, Ethics and Emotions. Rani Lill Anjum is an Associate Professor at the Norwegian University of Life Sciences. She received her doctorate from the University of Tromso, funded by the FRIHUM program at the Norwegian Research Council (NFR). Anjum has recently finished a three-year postdoctoral project at Tromso and Nottingham on causation and dispositions (also funded by FRIHUM).

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Product details

Paperback: 272 pages

Publisher: Oxford University Press; 1 edition (February 1, 2015)

Language: English

ISBN-10: 0198709625

ISBN-13: 978-0198709626

Product Dimensions:

8.5 x 0.7 x 5.4 inches

Shipping Weight: 12 ounces (View shipping rates and policies)

Average Customer Review:

5.0 out of 5 stars

2 customer reviews

Amazon Best Sellers Rank:

#999,132 in Books (See Top 100 in Books)

This book is an essential read for anyone interested in powers. I'm a huge fan of Mumford's writing style. He writes with the clarity and precision only found in premiere philosophical writing. Although I don't agree with the overarching thesis of the book - that all properties are dispositional -, I do find the argument's compelling, and forceful.

In this book, Stephen Mumford and Rani Lill Anjum present their theory of causal dispositionalism, that is, causation based on dispositional properties, or powers. I highly recommend it to anyone interested in the philosophy of causation.Powers do the causal work in our world, according to the authors: effects are brought about by powers manifesting themselves, and the manifestation is itself a further power or set of powers.A central idea is that powers don't necessitate their manifestations - they dispose toward them. Causality has long been associated with the idea of necessity, and necessity (and the sense of constant conjunction) is too strong to describe causation. The main insight here is that other factors can prevent or interfere with the expected manifestation (and, indeed, they often do).To help demonstrate how a disposition can be enhanced or, importantly, hindered by other powers, the authors develop a vector addition diagram. Only when the sum of vectors (with various strengths and directions) exceeds some threshold do we get the manifestation. They extend the model to more complex scenarios to argue that the model is robust enough to explain non-linear and even "emergent" behavior.In addition to arguing strongly against necessity, the authors want to overthrow another usual notion. The authors reject as misguided the typical "two-event" conception of causation, where cause is temporally prior to effect, in part because no one has a compelling account of how you get from one to the other. Instead causes and effects are simultaneous - they are two aspects of a temporally extended process which brings about a change.An important and creative part of the book explores the distinctive modality of dispositions in more depth. Dispositional modality (weaker than necessity but stronger than "pure" contingency) is the primitive and fundamental modality of nature. We derive necessity and possibility from our prior experience with dispositionality. Mumford and Anjum argue that we do indeed perceive causation, and present what they see as the clearest examples of this in the case of bodily sensation and specifically proprioception.The book concludes with a compelling application: showing how the theory fits with processes studied in biology and genetics.

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