Ebook Being Mentally Ill: A Sociological Theory (Social Problems and Social Issues)
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Being Mentally Ill: A Sociological Theory (Social Problems and Social Issues)
Ebook Being Mentally Ill: A Sociological Theory (Social Problems and Social Issues)
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Product details
Series: Social Problems and Social Issues
Paperback: 220 pages
Publisher: Aldine Transaction; 3 edition (December 31, 1999)
Language: English
ISBN-10: 0202305872
ISBN-13: 978-0202305875
Product Dimensions:
6 x 0.5 x 9 inches
Shipping Weight: 10.4 ounces (View shipping rates and policies)
Average Customer Review:
5.0 out of 5 stars
1 customer review
Amazon Best Sellers Rank:
#2,707,842 in Books (See Top 100 in Books)
I read the first edition of Scheff's Being Mentally Ill when I was a doctoral student in the late '70's. By then labeling theory had already begun to devolve into a set of sensitizing concepts, and prospects for a full-blown labeling theory of mental illness, or deviance more generally, had begun to fade.Nevertheless, Scheff demonstrated remarkable insight and skill in theory construction in making a case that contextual factors, especially the responses of others, whether they be individuals or specialized institutions, contributed substantially to who was characterized as mentally ill by others as well as by themselves.Scheff argued forcefully and with a good deal of wisdom that mental illness was a socially created phenomenon. The systems model that he used to outline this process, complete with feedback loops that demonstrated how the judgments of others could turn innocuous miscues into pathological symptoms that were acknowledged by observers as well as by the afflicted, was quite compelling and hardly the stuff of soft sociology.For a time, I was convinced that all mental illness was a socially created phenomenon that existed only in relational terms, rejecting alternative psychological and physical explanations. I have since disabused myself of that misconception, but I remain convinced by Scheff's work that some instances of mental illness are, in fact, products of ongoing social labeling processes.I've done program evaluation in schools, a juvenile court, alcohol and drug abuse clinics, mental health facilities, and geriatric assistance programs. Having read Scheff's work on social labeling processes, I could see them dong their damaging work in each kind of setting. Labeling was so thoroughly, professionally, unwittingly, and organizationally integrated into these domains that removing it, or even significantly diminishing its efficacy, would have destroyed the institution. Beyond that, by the time we get to program evaluation, the damage has been done. Victims' ways of thinking about themselves have been distorted such that they are consistent with their label. To borrow an idea from George Herbert Mead, their central nervous systems have been reorganized to their disadvantage.In a real sense, labeling is a universal phenomenon that occurs in all social interaction. Anselm Strauss' brilliant theoretical treatise Mirrors and Masks can rightly be read as an explanation of how social labeling in symbol rich environments provides the material that constitutes our identities.Scheff and others like him, such as Hawkins and Tiedman in The Creation of Deviance, have focused more narrowly than Strauss on the acquisition of pernicious labels that destroy lives. The reactionary spirit of Reaganesque rugged individualism that currently pervades our society has stunted the development and application of social perspectives due to original thinkers such as Scheff. Let's hope that these oppressive circumstances soon give way to reason in its sociological form.
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